Part 1: The Early Years
Whether you are on the left or right side of politics, one thing can be certain, you have heard the name George Soros. The Fairy Godfather to the Left, the Evil Demon spawn to the right. It all depends on how you view his philanthropic endeavors. Trying to write an objective piece is difficult for I have followed him for years and noted when calamity befalls, economically, his hand is always somewhere near. Either directly, or through his myriad of supported “causes” George Soros has a controlling, and desired interest in the outcome.
This will be a series about how a Billionaire came to be a force of evil for every freedom loving person in the world, or a guarantor for those that hold a Socialistic point of view. The first part of this series will delve into the beginnings of the child of Tividar and Erzebat Schwartz, non-practicing Jews, born in Budapest, Hungary on August 12, 1930.
Tividar was an attorney by profession however, the passion of his life was the promotion of Esperanto, an artificial “universal” language created during the 1880s hoping that people would drop their own native tongues in favor of a universal language, Esperanto, and minimize tribal/ethnic differences, ergo creating a more harmonious cultural blending. Basically a New World Order starting with assimilation of language, forfeiting the basic language of your culture. Tividar changed his surname to Soros (which by the way in Esperanto, a future-tense word meaning ‘will soar’). The name change was obvious as it was a jewish surname and with the rise of the Third Reich there was fear, even for non practicing Jews.
Upon the Nazi occupation of Budapest, in 1944, Tividar felt that he would minimize the chance of all his family being killed by the Nazis, so he purchased forged papers identifying them all as Christians and then bribed government officials to conceal his families heritage from the Hungarian and German fascists. Tividar paid a Hungarian official named Baumbach to take his son Georg in as his Christian goose, “Sandor Kiss” and allow the boy to live with him in Budapest. (www.discoverthenetworks.org)
One of the duties of Baumbach was to serve notice of deportation to Hungarian Jews, and to confiscate their property. Young George would sometimes go with him on these rounds. Years later, in 1998, in an interview with 60 minutes, Soros indicated he did not feel guilty about what was happening to these Jewish families. He stated that during that time, “…I was only a spectator…I had no role in taking that away that property. So I had no sense of guilt”.
KROFT: For example that, ‘I’m Jewish and here I am, watching these people go. I could just as easily be there. I should be there.’ None of that?
Mr. SOROS: Well, of course I c–I could be on the other side or I could be the one from whom the thing is being taken away. But there was no sense that I shouldn’t be there, because that was–well, actually, in a funny way, it’s just like in markets–that if I weren’t there–of course, I wasn’t doing it, but somebody else would–would–would be taking it away anyhow. And it was the–whether I was there or not, I was only a spectator, the property was being taken away. So the–I had no role in taking away that property. So I had no sense of guilt.” (excerpt from 60 Minutes interview 1998) 1
Psychologist could call this transference, as Soros didn’t see himself as the one taking the property, but still felt no remorse or guilt over the obvious persecution of a singular group of people. Frankly, it denotes more of a sociopathic personality development since he had no empathy for those being affected and while he was just attempting to survive, he offered no sympathy, later in life, for the horrors of the Nazi occupation. Perhaps this shaped him into the liberal icon he has become, perhaps he is just a demon spawn, created to perpetuate hate.
What transpired with George during the time he was 14 until the time he was 17 is unclear. It is presumed that he continued working with his “Godfather” until age 17 when his family left Hungary for London where he put himself through the London School of Economics (LSE) while working as a railway porter and waiter.
While at the LSE, Soros was enamored with Karl Popper, specifically his work, The Open Society and Its Enemies, where Popper described a “moral universality” 2 guided by a liberalistic approach to societies. Without going into Popper’s philosophical
Soros with his mentor, the philosopher Karl Popper, in 1990. Credit :Photo from George Soros
discourse on how society should function, suffice it to say that, in this writers opinion, it is the bastion for a totality of equality, transending, race, ethnicity, culture or agreed upon social norms. This is the basic tenets for socialistic societies. Soros believed wholeheartedly in this philosophy, and even took it to the next level, bastardizing it for his own, warped purposes.
The next article will deal with the rise of the Soros Empire, and his connections across the globe in undermining stabilized societal norms.